| Part of Judaic series of articles on |
| Priesthood in Judaism |
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| Kohen · Recognition of priestly descent Priestly covenant |
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Aaron · Eleazar · Phinehas
· Eli · Ahimelech · Abiathar (First Temple) · Zadok · Shallum · Hilkiah · Jehoiada (Second Temple) Joshua the High Priest Simeon the Just Elazar Ben Charsum Yishmael Ben Elisha Yehoshua ben Gamla Pinchus Ben Shmuel |
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The ten gifts given in the Temple
1. Sin offering · 2. Guilt offering 3. Communal peace offering 4. Fowl sin offering · 5. Leftovers from the suspensive guilt offering 6. Oil from the offering for the leper 7. Bread from First Fruits · 8. Showbread 9. Leftovers of the meal offering 10. Leftovers of the First Sheaf.
Four gifts given in Jerusalem 15. Heave offering 16. Heave offering of the Levite's tithe 17. Dough offering 18. First shearing of the sheep 19. Shoulder, cheeks and maw 20. Coins for redemption of the first born son · 21. Redemption of a donkey · 22. Dedication of property to a priest · 23. Field not redeemed in a Jubilee year · 24. The property of the foreigner with no heir. |
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Clothing
Priestly garments
Priestly undergarments Priestly tunic Priestly turban · Priestly robe (Judaism) Ephod · Priestly breastplate · Priestly frontlet Urim and Thummim Priestly sash |
The priestly undergarments (Biblical Hebrew: מִכְנְסֵי־בָד mikhnsey-bad) were "linen breeches" (KJV) worn by the priests and the High Priest in ancient Israel. They reached from the waist to the knees and so were not visible, being entirely hidden by the priestly tunic.
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The biblical commandment instituting their use is found in the Book of Exodus 28:42
And thou shalt make them linen breeches to cover the flesh of their nakedness; from the loins even unto the thighs they shall reach.
The following verse (Exodus 28:43) applies not only to the undergarments but to all the priestly garments:
And they shall be upon Aaron, and upon his sons, when they go in unto the tent of meeting, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die; it shall be a statute for ever unto him and unto his seed after him.
Unlike the other priestly vestments which were "for glory and for beauty" (Exodus 28:2), the purpose of the michnasayin was for modesty, "to hide their nakedness". In the Book of Leviticus when Moses consecrates Aaron and his sons as High Priest and priests, respectively, the linen undergarments are not mentioned (Leviticus 8:7, 8:13), though their use is obviously presumed.
There were four holy garments worn by both the priests and the High Priest alike:
It can be seen from the above that in all of the garments, except the michnasayin, the form worn by the High Priest differed; the michnasayim were the same for both.
The Talmud records the worn out undergarments and priestly sashes were used for torch wicks in the Temple.[1] The linen undergarments symbolized the abolition of the distinction between the heavenly and the mortal part of man, as contrasted with the divine nature, which is absolutely holy and living.[2] According to the Talmud, the undergarments atone for the sin of sexual transgressions on the part of the Children of Israel (B.Zevachim 88b).